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Archival description
Provincial Archives of British Columbia audio interviews, 1974-1992 Chinese Canadian women
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Jessie Lam Ross interview : [Low, 1980]

CALL NUMBER: T3719:0001 SUPPLIED TITLE OF TAPE(S): Jessie Lam Ross : Chinese at work in B.C. : The Hong Wo Store and the Richmond Gardens Farm PERIOD COVERED: 1890-1930 RECORDED: Vancouver (B.C.), 1980-07-17 SUMMARY: TRACK 1: Family arrived in B.C. in the 1890s. Her father, Ling Lam, arrived and worked first in Victoria then settled in Steveston. Hong Wo Store started in Steveston, 1895. Ling Lam died 1939. By 1939 he owned a mixed farm, general store and operated a fish contracting business to hire labour for the canneries. Jessie and her brother John bought-out other family members in the business after 1939. The company had contracts with vegetable/fruit canneries such as Empress Factories, Grower's Canneries (Royal City Brand), and to some wholesalers in Vancouver Chinatown. The farm hired full-time Chinese workers who lived on the farm and Japanese women and their families as day labourers. Description of Chinese farm workers' living and working conditions on the farm. Details of father and mother's family background prior to immigration to Canada. Description of second store after the first store burnt in 1904. Store built on stilts over water, and warehouse on wharf over deep waters for boats/fishermen to shop and pick-up supplies. Location of farm. Description of father as a "gentleman farmer" wearing three-piece serge blue suit. TRACK 2: Discusses veg/cannery contract with Empress Factories. Description of their farm's Chinese foreman and his sons who worked on the farm all their lives. Ling Lam did not permit swearing or gambling on the farm, or by any family members. Details of Ling Lam's children's education. Description of farm workers' meals. Ling Lam's invention of cucumber grader and his introduction of the Utah green celery to the area. Ling Lam was head of the Chinese Growers' Association, the group against B.C. Coast Marketing Board. Making boxes for farm produce.

CALL NUMBER: T3719:0002 SUPPLIED TITLE OF TAPE(S): Jessie Lam Ross : Chinese at work in B.C. : The Hong Wo Store and the Richmond Gardens Farm PERIOD COVERED: 1900s-1960s RECORDED: Vancouver (B.C.), 1980-07-17 SUMMARY: TRACK 1: Farm produce on consignment to wholesalers up until the 1960s. Ling Lam supplied all Occidental and Oriental labourers to the Phoenix Cannery (ABC) until the 1930s; then just Oriental labourers. Ling Lam was active with the clan organization the Lum Association. Jessie Lam comments on the difficulties of her contemporaries in finding professional jobs after receiving post-secondary education. Describes some neighbouring farms. The credit/accounting system with farm workers on wages. Jessie Lam's summer vacation work experience on the farm. Shipping/transportation of pickles by railway to Eastern Canada. Chinese women day labourers working on the farm in the 1950s. The end of the fish contracts with B.C. Packers (Phoenix) in 1968. Sugar rationing during WW II. [TRACK 2: blank.]

CALL NUMBER: T3719:0003 SUPPLIED TITLE OF TAPE(S): Jessie Lam Ross : Chinese at work in B.C. : The Hong Wo Store and the Richmond Gardens Farm PERIOD COVERED: 1920-1973 RECORDED: Vancouver (B.C.), 1980-07-17 SUMMARY: TRACK 1: Mother had Caucasian cleaning ladies to help with the household. Jessie Lam went to chaperoned parties/social functions during her teens. Talks of the soup kitchens in Vancouver Chinatown during the 1930s Depression. Marriage of brother John and sister Mary. Talks of the family motorcar holiday trip to Oregon in 1928. Recalls mother's prized baking, and father's vegetable competition at the PNE. An anecdote of father's temperament. Refers to the community of Eburne on Sea Island. Attending church on Sundays at the Methodist Chinese Church in Vancouver Chinatown. Describes her typical Sunday activities with her family. Going to Chinese language school after regular school day. Jessie Ross was "Miss China" during WW II as part of the Allied countries effort to raise money for the troops. Helped sell government bonds during the war. Involved with the Chinese community's effort to raise funds for the "Rice Bowl" campaign. Chinese professionals in B.C. could only attract Chinese clientele in the 1920s-50s. TRACK 2: Chinese vegetable and fish peddlers in Jessie Lam's neighbourhood (as a child) and Jewish junkmen. Milk delivered by horse and carriage until WW II. Speaks of various prominent Chinese families in Vancouver during her youth. Refers to Chung Chuck, Delta farmer who fought with her father against the B.C. Coast Marketing Board (to the Privy Council). Problems farmers, especially the Chinese, had with the Board. The closure of the farm and store in 1971 and liquidation of the property and business in 1973. Lists of goods sold at the store. Anecdote of Jessie Ross and brother John rowing out to Steveston Island.

CALL NUMBER: T3719:0004 SUPPLIED TITLE OF TAPE(S): Jessie Lam Ross : Chinese at work in B.C. : The Hong Wo Store and the Richmond Gardens Farm RECORDED: Vancouver (B.C.), 1980-07-17 SUMMARY: TRACK 1: [No content summary available for this tape.] TRACK 2: blank.

Koo Shee Chan interview

SUPPLIED TITLE OF TAPE(S): Koo Shee Chan : Chinese pioneer woman PERIOD COVERED: 1888-1980 RECORDED: Victoria (B.C.), 1980-06-19 SUMMARY: TRACK 1: Discusses background: immigrated to Canada as a "picture" bride in 1911; voyage on the Empress of India (CPR ships); recalls voyage, shipmates, living conditions on board; her wedding in Victoria; her late husband and his restaurant; having 12 children all born in Victoria. Talks of life as a housewife in Victoria and raising her children there. Speaks of her female contemporaries in Victoria and especially her female friends at the Christian Chinese Church. Talks of Chinese women being "hidden" at home and not going into Chinatown to shop alone. TRACK 2: Talks of her work and involvement with the Chinese Presbyterian Church. Briefly mentions the indentured waitresses in restaurants in Chinatown and the intervention by the Oriental Girls' Mission. Donation of clothes by the church for China. Talks of her Caucasian friends in the church. Speaks of how women did not leave home for fear of being branded 'not good'. Idea that Christian women only met on Sundays at church. Women were kept busy inside their homes with their children and some women did sewing for tailor shops on consignment. The segregation of Chinese and white people in different churches was due to the language barrier. The church sent contribution to China during the Sino-Japan war, not to aid in the war effort but to help the destitute. Speaks of her health and poor eyesight that plagued her throughout her life. Talks of her 12 children. (End of interview).