The sub-series consists of 121 songs recorded on 14 audio reels. The recordings capture Mungo Martin’s performances of Kwakwaka-wakw songs of his own personal family and surrounding communities. Many songs relate to other social and cultural topics and events within the cultural and community locations of Kwakwaka-wakw territory on Northern Vancouver Island and the adjacent North Coast of BC. Many of Martin’s performances concern the Matilpi tribe. These include songs from locations on Gilford Island, Kingcom Inlet, Knight Inlet, Fort Rupert, Cape Mudge, Turnour Island and Comox. Songs relate to the Lekwiltok, Nimpkish, Gilford Island, Nahwitti and Kwakiutl tribes.
Halpern possibly learned of Mungo Martin during her 1947 recording sessions with Chief Billy Assu. During discussions, Chief Assu recommends Martin to Halpern as an excellent source of traditional music [recording session, T-4339-143]. Halpern’s formal introduction to Mungo Martin seems to have come through Dorothy MacNair (née Livesay). In a letter dated June 18, 1951 Livesay wrote to Halpern:
Another man who should be recorded is Mungo Martin, the totem carver now working at UBC Totem Park. He has a workshop there. He sings a “totem carvers song” and a “song for making boxes.” He believes that the Indian songs should be recorded. [“MacNair to Halpern,” June 18, 1951, Halpern fonds, AdMss. 2768, box 12, file 6.]
The recordings began in August 1951 less than two months after this letter. As noted in the letter, Mungo Martin journeyed with his wife Abayah to Vancouver to work on the University of British Columbia’s totem pole restauration project. The project began in 1950. It lasted two years. Halpern befriended the Martin’s during this time. He and Abayah were frequent guests at the Halpern’s home on West 37th Street. Halpern recorded most of Martin’s performances at her home on a reel to reel recorder. Martin’s performances were the first Halpern recorded directly onto a reel tape recorder. Until this time she had recorded on a disk cutter and migrated copies onto reel dissemination for publication and sharing with other scholars for discussion. Ida Halpern held Mungo Martin in very high regard. She often referred to him as “the most outstanding carver and singer of his generation.”