The item is a typescript copy of a thesis by Sister S.M. Mona Saunders titled "An Indian prayer walk: an approach to the religious education of the Carrier Indians of Northern Interior British Columbia." Thesis (M.A.), Seattle University. Bibliography: leaves 178-184.

Purchased from Academic Books, Seattle, 1985.

CALL NUMBER: T3532:0001 SUPPLIED TITLE OF TAPE(S): Memories of St. Joseph's Mission, Williams Lake, B.C. RECORDED: Alkali Lake (B.C.), 1979-06-07 SUMMARY:

TRACK 1: David and Celestine Johnson share reminiscences about their life at the Indian Residential School: going to school as young children (7 years old); learning English; older relatives helped younger ones to adjust; boys sawed wood; children slept in dormitories; Father Boening; clothing worn; boys and girls not allowed to mix; Father Thomas traveled all through area to advise Natives; pictures of ranch where David's father worked; wintertime difficult at the Mission school; older girls made clothes for all other children. TRACK 2: Celestine and David Johnson discuss: girls learned a lot about sewing, crocheting; boys learned how to fix shoes; playrooms for girls and boys; Shuswap language forbidden; illness at the Mission school; Williams Lake was basically non-existent at the time; David and Celestine were in school; burning of the school house, 1908 (?); Father Thomas' money stash; Mission had a lot of cattle; Father Thomas used to come to Alkali three times a year -- spoke some Shuswap.

CALL NUMBER: T3532:0002 SUPPLIED TITLE OF TAPE(S): Memories of St. Joseph's Mission, Williams Lake, B.C. RECORDED: Alkali Lake (B.C.), 1979-06-07 SUMMARY: TRACK 1: David and Celestine Johnson discuss: not being allowed to speak the Shuswap language at the Mission school; learning English; Sisters were mainly French, except for Sister Patricia who was Irish; some kids ran away (David did, but not Celestine); getting in trouble with teachers; Mission school was strict, but kids learned a lot; learning to cook and bake; food was different at school than home; sausages on Sundays; Chinook language. TRACK 2: The Johnsons discuss: David learned Chinook on his own; Father Thomas' buggy; their daughter went to Mission school, but it was different from the days when David and Celestine were there; Sister Patricia was nice; girls not allowed to see boys; story of Father Capani; Father Thomas anecdotes; visit from the Bishop; Native church. (End of interview)

SUPPLIED TITLE OF TAPE(S): Medical missionary work RECORDED: Vancouver (B.C.), 1976-04-21 SUMMARY: TRACK 1: Two sisters of the Order of Charity and Providence joined the interview -- Sister Maynard and Sister Catherine. Van Tilburg's childhood in Amsterdam, Holland; Levden medical school; immigration to Vancouver; interning at St. Paul's, 1953 to 1955; practice in Victoria from 1956 onward; consultant for old people's home run by Mother Cecilia and the Sisters of the Love of Jesus; 1964 extended care facilities put into Mother Cecilia's home; becomes well-known example of extended care of high calibre; films on it shown in Israel and University of Toronto hospital administration course. TRACK 2: History of St. Paul's, read by Sister Maynard; selections from a book in documentation; 1886 Vancouver Great Fire; Holy Rosary Church; 1894 need for hospital fulfilled by Sisters of Providence; 25 bed hospital; duties of order; its work in Western Canada; Sister Maynard's pastoral work at St. Paul's, 1976; medical services registration; incidents; CUSO; outpatient clothing department run by Sister Catherine; the holistic approach at a Catholic hospital; Meals on Wheels, 1975.

CALL NUMBER: T3991:0001 SUPPLIED TITLE OF TAPE(S): [Moberly Lake missionary] RECORDED: Chetwynd (B.C.), 1982-03 SUMMARY: Father Emile Jungbluth, O.M.I., recalls his experiences as a Roman Catholic missionary among the Indians of the Peace River Region, 1936-1982. TRACK 1: Radio systems; connecting Moberly Lake with Halfway River and Fort St. John. "Barbwire radio" between St. Theresa's Church and Hudson's Bay Company, Moberly Lake. Speakers hanging in trees; tape recording. TRACK 2: Attempts at agriculture on Moberly Lake Reserve. Building of St. Theresa's Church. Father Jungbluth was supported by benefactors from Alsace while living at Moberly Lake. Supported himself by selling projector and films, repairing; watches, radios, etc., and sawing wood.;

CALL NUMBER: T3991:0002 RECORDED: Chetwynd (B.C.), 1982-04 SUMMARY: TRACK 1: Description of missionary territory under Grouard - McLennan Diocese (Horse Lake, Wabiti, Pipestone Creek, Kelly Lake, Fort St. John). Stopover at Brainard's between Grande Prairie and Dawson Creek. Following the rodeo circuit to see all the Indians of the area. TRACK 2: Marriage registrations of Indians; baptisms, etc. Trip to the Halfway River Indian Reserve to marry Indians.;

CALL NUMBER: T3716:0001 SUPPLIED TITLE OF TAPE(S): Interview with Father John Hennessy RECORDED: [location unknown], 1980-06-19 SUMMARY: In an interview with Margaret Whitehead, Father John Hennessy discusses: his background in Vancouver; why he went into the priesthood; going up to Williams Lake in 1935 to help Father Thomas; knew little about the Natives before he got up there; first impressions of Father Thomas; language problems; mixing with the Natives, being accepted by them; Natives both feared, and respected, Father Thomas; anecdote about the North Vancouver reserve; Father Thomas thought the big sins were drinking, gambling and eating meat on Friday; confessions; adultery; anecdote about Jimmy Tuleen (?); improvised court system used by Father Thomas and chief Charlie Boy; Father Thomas adopted the system to fit the needs of the Native people in this area; in 1936, Father Thomas and he divided the territory -- he got the north side of the Fraser; Father Thomas converted much of the Cariboo region; Father Thomas was always interested in morality of Natives; strong personality of Father Thomas- almost like a chief; examples of how Father Thomas would use psychology to convince Natives to convert (made them believe he had special powers); his feelings on sending the children to residential schools; Father Thomas' use of altar boys; difficult for him to go up to the Cariboo knowing nothing of Native traditions; Chilcotin refused to send their children to residential school for about 15 years; Father Thomas was not the biggest supporter of the Mission school; Father Thomas was always on the move; reason Father Thomas stayed in the area as priest for so long.;

CALL NUMBER: T3716:0002 SUPPLIED TITLE OF TAPE(S): Interview with Father John Hennessy RECORDED: [location unknown], 1980-06-19 SUMMARY: TRACK 1: Father Hennessy discusses: Father Thomas' policies and opinions -- appointed church-chiefs over elected chiefs to police morality, dislike of Shamans, viewed Natives as savages; story about Anaham Lake and the Natives there; traveling in the Chilcotin by horse and buggy; Father Thomas' views on the future of the Native people; Williams Lake became a regional centre and this hasten the development of 'civilization' to the Native communities; story of the 1948 earthquake; Father Thomas never rebuked him for not following in Thomas' footsteps; he always preached in Chinook, even though he talked to the Natives in English; differences between Father Thomas and himself; Native routines made it hard for them to go to church every Sunday, even if a priest had been on every reserve; goal of school was to convert the children because parents were nomadic; some Natives believed Father Thomas was very rich; Father Thomas had some medical supplies with him at times; few doctors in the area; Father Thomas' use of medicinal herbs. TRACK 2: More on Father Thomas' customs and routines. What angered Father Thomas. Anecdote about a chief wrestling with Father Thomas. Liked children. Discussion of the Oblates and the Catholic ladder system. Hennessy was in Cariboo from 1935 to 1948 and little changed during this time period. Alcohol problems. Hennessy lived on the Redstone Reserve and taught school for five years. Medicine men drumming in the night. Anecdote about getting some old coins of value. Father Thomas' relationship with the white ranchers- kept the peace between them and the Natives. Anecdote about Mr. Norman. Father Thomas' disapproval of white men living with Native women. More on Father Thomas' life and experiences. Natives provided traveling priests with supplies. Anecdote about an American.;

CALL NUMBER: T3716:0003 SUPPLIED TITLE OF TAPE(S): Interview with Father John Hennessy RECORDED: [location unknown], 1980-06-19 SUMMARY: [No content summary available for this tape.];

CALL NUMBER: T1061:0001
SUMMARY: These tapes comprise a series of unedited interviews with residents of Fort St. James, Hagwilget and Moricetown, recorded by CBC producer Norman Newton.
TRACK 1: DONALD GRAY, Sun Chief at Hagwilget, tells legends of Carrier prophet "Bini", as well as the origin of Saskatoon berries, and the relationship between men and animals. He then sings several songs and explains their meanings. DAVID DENNIS of Moricetown sings a song about "Bini", then a love song that he composed. LIZETTE HALL, a member of the Fort St. James Historical Society and the great-granddaughter of the famous Carrier Chief Kwah, tells the story of the first missionary, as told to her by her father. The Natives were afraid of him because, after seeing him lighti a match, they understood him to be a man made of fire.
RACK 2: Mrs. Hall continues by telling the story of how her father was first baptized at the age of four by Bishop Demers, and the impact of the missionaries on the community. She discusses her father's view on religion be;fore the white people came. Then JOHN PRINCE, who is the Catholic native chief, sings a song composed by Father Morice, and explains the song; then continues to sing several more songs. Mr. Prince tells several more stories, including how the first missionaries arrived, why the HBC named the local natives Carrier, and why natives no longer trap. John Prince expresses his regret at the loss of "old fashioned ways" and the negative impact of contact with "whites". Then he recalls his experiences as a child with Father Morice. This is followed by several more songs, and Prince's discussion of the conversion of the Carrier to Christianity. He adds that most natives are no longer interested in the church, and describes the difference among church law, state law and the Carrier religion.

CALL NUMBER: T1061:0002 RECORDED: [location unknown], [196-] SUMMARY: TRACK 1: Mr. ALEX McKINNON, a native sawmill worker at Fort St. James, discusses Carrier history, beginning with the arrival in 1842 of Catholic priest Father Demers and his half-breed Cree interpreter. He describes the native population at Fort St. James and their customs, and how the priest imposed monogamous marriages, including the story of a man who loved both of his wives but was forced to sell one. Then he describes later priests, and more on the life of native people at Fort St. James. Mr. McKinnon recalls an experience in 1946, when he was invited by Andy Paul, of the North American Brotherhood of Indians, to join him in Ottawa to speak on what natives wanted; problems with schools; how he was received in Ottawa. Then CHIPMAN WELLS, boat builder at Fort St. James, describes Fort St. James when he arrived in 1924, and his experiences as a boat builder. He continues to describe Stuart Lake; Fort St. James, and the impact of "whites" upon natives. TRACK 2: EVELYN M. HOY of the Fort St. James Historical Society tells the story of the murder of two German prospectors in 1930. The subsequent inquiry focused on native suspects, until the arrest in Alberta of a former companion of the prospectors. After several trials, he was acquitted. A few years later, he was arrested for possession of firearms and deported back to Germany. Mrs. Hoy was told that the German government, then controlled by the Nazi party, shot him for murder of three other people.

CALL NUMBER: T1061:0002 track 2 item 02 SUMMARY: After the last interview, there are some fragments of CBC Radio programs that were present on the tapes before the interviews were recorded over them. These begin with a musical excerpt from the program "Records for You" and an advertisement for the Devonshire Hotel in Vancouver. This is followed by an advertisement for the Grand Cafe in Prince Rupert, and an excerpt from the program "Talk of the; Town", described a "weekly sound picture of the city of Prince Rupert". This excerpt contains an interview with Tommy Black, Rotary Club past president and manager of the Northern BC Power Company, about the history, principals and goals of the Rotary Club. He mentions some accomplishments of the Prince Rupert local including helping start the nurses home, the public library, the Civic Centre,; and homes for seniors. The program concludes with an announcement of upcoming shows, including an interview with George Wilkins of Port Edward about his experience sailing from Honolulu to Tahiti, and with Eva Kirkwood Hackett about her long career in theatre.

CALL NUMBER: T3531:0001 SUPPLIED TITLE OF TAPE(S): Informal discussion on the subject of St. Joseph's Mission School, Williams Lake, B.C. RECORDED: Alkali Lake (B.C.), 1979-06-05 SUMMARY: Interviewees discuss their life at the Mission Indian Residential School. Many voices are heard, making it difficult to follow dialogue. TRACK 1: In this discussion, topics touched upon include: experiences at the Mission school; Sisters teaching at Mission; running away from the Mission; Father Aurore -- intelligent man; loss of the Native language; learning English; hard for parents to visit; Sisters Laura and Patricia were at Mission for many years; girls sewed clothing for themselves and for the boys' school; description of typical day. TRACK 2: Discussion of: Brother Collins; boys had to look after livestock; learning to cook; anecdote about making a fire at 3 am; ironing, washing clothes; mass every morning; relations between boys and girls were limited; teasing by the boys; story about one woman's wedding; visit of Bishop, confirmations; changes in Mission school layout.

CALL NUMBER: T3531:0002 SUPPLIED TITLE OF TAPE(S): Informal discussion on the subject of St. Joseph's Mission School, Williams Lake, B.C. RECORDED: Alkali Lake (B.C.), 1979-06-05 SUMMARY: Interviewees discuss their life at the Mission Indian Residential School. Many voices are heard making it difficult to follow dialogue. TRACK 1: Discussion of: train station near the Mission school; Indian graveyard rumours; years spent at the school; working for the Sisters in the summer; graduating, activities after graduation; games played; stories about other Natives in the community who went to the Mission school; boys were dressed as girls if they ran away; differences between lifestyle of Natives in the pre-war years, and now. (End of interview)

The item consists of two audio cassettes recorded by David L. Rozen in Duncan, B.C. The first, recorded in 1977, was to accompany the publication "Indian Prayers of Southeast Vancouver island". The pronunciation of words in the Cowichan and Saanich dialects of the Salishan language family. The recording includes the prayers and songs of the Catholic Indian Mass, spoken and sung by Abel Joe of Duncan, B.C.

The second, called Indian prayers: additions was recorded in Duncan in 1982 and contains additions to Helk'eminen st'iwi7elh.

RECORDED: [location unknown], 1981 SUMMARY: Five oral history interviews about early days in Hudson's Hope and area, including the Catholic missions.;

RECORDED: [location unknown], 1966-09-14 SUMMARY: TRACK 1: Mr. John Prince, born March 3, 1886, a member of the Carrier tribe, recalls Indian life with stories and songs, including anecdotes about the first white men, the first priests, stories about the legendary figure Astace, the Hudson's Bay Company, the Catholic priest Father Morice, and A.G. Hamilton, an HBC trader who sold the Indians liquor. TRACK 2: Mr. Prince goes on to sing and tell more Carrier stories, sing hymns in his Native language, and describe a throwing-stick game.

RECORDED: [location unknown], 1966-09-14 SUMMARY: TRACK 1: Lizette (Mrs. Ralph Hall), a woman from the Carrier tribe, discusses her father, Louis Billy Prince, who was born in 1864 on the east side of Stuart River. His father was a chief until a bishop removed him; she describes the circumstances around that. She describes her great-grandfather, Kwah, who lived to a very old age and was a nobleman. The people who lived on the reserve. Stories about their first encounters with huns and with white people. Mrs. Hall tells the story of how Sir James Douglas' life was threatened after a when the Native man was killed by two HBC workers near Fort George; the incident ended peacefully. She discusses the first priest in the area, named Father Nobili. Her recollections of Father Morice; he returned to the area in 1924 and was surprised at seeing the advancement of the Carrier people. Father Marshall, who came before Father Morice and other priests. TRACK 2: Mrs. Hall continues with a story about Father Morice and a printing press he left behind. Her recollections of Father Coccola, who ran the place with an iron hand, and the effects of his racial beliefs on the people. She discusses the Hudson's Bay Company and its relations with Indians.; Catholic influences on education, and the focus on the spiritual needs of the Natives rather than their bodily needs. The first public school in 1913, which was not run by the Church, lasted three years. Her experiences at the Catholic residential school; the loneliness that resulted from being taken from parents; penalties imposed for speaking their native language; the unsanitary conditions and; food served. The school's aim "to eradicate culture"; how Indian culture was practiced in private. Mrs.Hall relates some stories about the legendary figure Astace. She offers meanings and pronuciations of Indian names. Finally, she discusses Indian village life in the old days, including how winters were spent, and the raids by the Chilcotin people.

The item is a microfiche copy of a thesis by Margaret Mary Whitehead titled "Missionaries and Indians in Cariboo: a history of St. Joseph's Mission, Williams Lake, British Columbia." viii, leaves: illus., map. Thesis (M.A.), University of Victoria, 1979. Bibliography: leaves 184-189. Vita. Canadian theses, 44541.

The item is a photocopy of a typescript account of the missionary work done by the Oblates of Mary Immaculate in St. Joseph's District (Cariboo) and autobiographical notes by Father Thomas (1950) with one photograph of Father Thomas outside his cabin.

SUMMARY: This program features stories of the early Roman Catholic missionaries in the central interior of B.C. Voices heard are: Lizette Hall, Martin Starret, and Dick Walker.

The file contains a petition from Father Charles Marchal, O.M.I., New Westminster to the Governor of the Colony of British Columbia. It concerns an Indigenous man named Peter.

"St. Paul's Oblate Mission to the Indians, North Vancouver". A history of the church and 19 sheets of photographs produced by the University of British Columbia's School of Architecture.

Received from UBC School of Architecture.

The item is a microfiche copy of a thesis by David B. Mulhall titled "The missionary career of A.G. Morice, O.M.I." xvi, 524 leaves: illus., map. Thesis (Ph.D.), McGill University, 1978. Bibliography: leaves 515-524. Canadian theses, 42984.

The file contains an edited copy of the typescript "Thirty years a missionary on the West Coast of Vancouver Island", probably made around 1959. The typescript contains an account of the experiences of Father Charles Moser, O.S.B., as a missionary stationed at the Clayoquot villages of Opitsat and Hesquiat between 1900 and 1930, based on his original diary. The manuscript was produced by Mrs. Dorothy Abraham, who also wrote the introduction to it. The editing appears to have been done by Father Moser and by Dorothy Abraham.

The file also contains introductory notes by Mrs. Abraham and two letters to her from Father Moser (dated 1949 and 1959), and a copy of a newspaper article about Father Moser written by Abraham in 1966. There is also a b&w portrait photograph of Father Moser, taken by the Drake Bros Studio, Silverton, Oregon.